Additional facts of the historical context surrounding Joan of Arc further prove that she was knowingly supporting strategic missions of the Templar Order: The Duchy of the House of Anjou had become threatened since 1415 AD, with the British victory over the French at the Battle of Agincourt. This threat was intensified in 1427 AD 翻譯公司 when the English Regent in France 翻譯公司 Duke John of Bedford 翻譯公司 attempted to take the Duchy of Anjou for himself.
Battle Banner Flag of Joan of Arc, historical account supported by other paintings, as used by Joan of Arc in 1429 AD
猶如抹大拉的馬利亞的真實歷史證實女人也可以或許接受宗教首腦，聖女貞德的故事也注解，女性完全可以不讓鬚眉，與她們的男性同胞平起平坐。這些歷史前例也得到了聖殿騎士團的傳統原則與教義的支撐，騎士團相當迎接且鼓勵婦女共襄盛舉，不管是讓她們擔負神職人員、副官（女軍士）照樣爵士（女騎士）。
普羅旺斯艾克斯地域的耶路撒冷國王勒內・德・安茹（1409-1480）像
劇作家馬克斯韋爾・安德森在根據其歷史研究，在他 翻譯《洛林 翻譯貞德》（1946）中曾藉著貞德之口說出了下面這一段話：
充分的歷史記載講明，貞德一向都是在有意地獻身於聖殿主義和背負著聖殿騎士團的使命。
在聖殿騎士團的中間崇奉和教義中，分歧國度的獨立與自立主權皆是天主打算裡 翻譯重要部份，並且對於人類的自由跟集體聰明也都實屬需要（儘管有加入十字軍東征，不外聖殿騎士團從未詭計將伊斯蘭教趕盡殺絕，沒不曾圖謀入侵或接收其它外國）。
This banner bore the inscription: “IHS Maria”, meaning “Jesus and Mary” 翻譯公司 an unusual reference indicating Jesus and Mary Magdalene as a couple.
HISTORICAL SUMMARY OF THE KNIGHTLY LIFE OF JOAN OF ARC
‘The Life of Joan of Arc’ Triptych, Stilke Hermann Anton (1843 AD), Hermitage State Museum, St. Petersburg, Russia
When Joan of Arc was later captured by the Burgundians and tried in a French court, to be burned at the stake on May 30 翻譯公司 1431 AD, King Charles VII did nothing to save her. It was solely Yolanda and Marie of Anjou who made all efforts trying to protect her from persecution 翻譯公司 hoping to obtain her release.
令貞德 翻譯雄心勃勃得以實現 翻譯一名首要支持者和資助者就是勒內的安茹 翻譯母親，亞拉岡的約蘭德（1384-1442）和她的女兒安茹的瑪麗（這個名字是法語 翻譯“馬利亞”）。約蘭德本身是西班牙亞拉岡國王約翰一世之女，有許多聖殿騎士都走避到那裡，包括安茹公爵夫人。
[4] Rehabilitation Testimony for Joan of Arc, Dame Marguerite La Touroulde, widow of Rene de Bouligny, Councilor to the King, 1453, National Archives of France.
所以說，貞德口中 翻譯那把“菲耶爾布瓦之劍”現實上就是“聖凱瑟琳之劍”，並且它的刀刃還刻著耶路撒冷十字架紋章，這在在彰光鮮明顯安茹家族之於聖殿騎士團的角色。
聖女貞德＆聖殿騎士
One major fact in the historical record 翻譯公司 strongly supporting that Joan of Arc was a real Templar with direct access to Templar sacred knowledge preserved by the surviving Knights into the 15th century, is a witness report of her clear statements about the existence of the Gnostic Gospels. In the Rehabilitation Court to declare Joan of Arc innocent, the Vatican recorded the testimony of a witness who was advisor to the King, reporting that: “Joan would tell me how she had been examined by” French authorities, and often replied to them that “There are books of Our Lord’s besides what you have.” [4] At that time 翻譯公司 only the surviving descendants of the Knights Templar and the Vatican itself had knowledge of the existence of the Lost Gospels 翻譯公司 which were not rediscovered until the 20th century.
Local oral history recounts that the Church of Saint Catherine was originally founded in 732 AD by Charles Martel after his victory over Saracens, where he buried his Holy Sword by the altar as an offering. Thus, the “five crosses” could only be the Cross of Jerusalem, which is directly connected to the Kings of Jerusalem as the original royal patronage of the chivalric Templar Order.
Saint Joan of Arc (1412-1431 AD) is one of the most famous historical figures of chivalric knighthood in human history, with a real-life story of a Holy quest, driven by Gnostic divine visions and prophecies, and the purest of devoted faith within the Church, combined with astonishingly superior military prowess which resulted in major victories.
在審判時代，當被問及她見到聖凱瑟琳和天使米迦勒現身 翻譯異象時，貞德也诠釋說：“他們並沒有要我與教會尴尬刁難，只是天主應當是第一順位 翻譯社”審判她的法國審判官接著問道：“妳會把教會的決定納入考量當中嗎？”對此，她 翻譯答覆是：“我已將本身交給那位打發我，猶如打發我們的聖母和所有天堂裡的聖人的天主，在我看來，上帝與教會就是一切；對此不必有任何制宜。”（註5）
By any definition, this made her a major figure of royal Templar nobility 翻譯公司 and a real Templar “warrior priestess” by birthright. Her parents would most certainly have been keenly aware of this, and would have actively raised her with all Templar knowledge and skills which they could possibly teach her. This historical context also explains the strong interest of the House of Anjou to so actively support her own knightly quests in her time.
In the real “lost history” of Joan of Arc 翻譯公司 the extensive involvement and central importance of the House of Anjou (descendant from the founding Templar, King Fulk of Jerusalem 翻譯公司 Count of Anjou), goes much deeper than the 15th century Duchy of Anjou in France. Proven facts documented in the historical record, although very hard to find, evidence that Joan of Arc herself was inextricably intertwined with this prominent Templar dynasty of royalty and nobility.
事實上，當她在1429年4月第一次接管是不是有資曆輔導法軍 翻譯測驗時，那時人在普瓦捷的梵蒂岡神學家詳加地記實了她描述的異象和天使親臨，了局他發現個中並沒有任何“異端”，反而“宣布她是一個過著無可抉剔的生活 翻譯仁慈基督徒，奉行謙卑、誠實和樸素的美德。”（註11）梵蒂岡教會甚至認可她的諾斯底經歷，認定這是一個對於她肩負著神聖任務的“有力證據”。他們還很直接地坦言：“嫌疑或謝絕她...形同於是對聖靈的背棄，如許的人不值得天主憐愛。”（註12）
二十五年後，由教宗在1456年主持的梵蒂岡法庭才終於還給她清白 翻譯殉道者之名。後來梵蒂岡在1909年承認她 翻譯地位，並於1920年宣布封聖 翻譯社這些事實都評釋針對她的不公毒害，就像對聖殿騎士團，滿是法國政府所為，而非梵蒂岡在借力 翻譯社這也申明她 翻譯聖殿崇奉與諾斯底實踐並沒有被天主教會徹底否決，而是得到了接管與尊敬。
貞德戎馬ㄧ生 翻譯歷史總結
巴黎聖母院南牆內側 翻譯聖女貞德像
This symbolism was based upon a Biblical reference that Mary was a woman of independent means 翻譯公司 who helped support the first Apostles of Jesus. The New Testament Gospel of Luke recounts that “Mary Magdalene… and many others… provided for them out of their resources.” (Luke 8:2-3.) This is supported by the reference that “Mary Magdalene… followed him [Jesus], and ministered unto him” (Mark 15:40-41). Therefore, the money pouch is an iconic Templar symbol of her status as a sponsoring patron saint of the Apostles.
[3] Ninth Private Examination of Joan of Arc, 17 March 1431, National Archives of France; See: W.P. Barrett, The Trial of Jeanne d’Arc: A complete translation of the text of the original documents, George Routledge & Sons, London (1931).
約蘭德也是查理王太子（1403-1461），亦本日後的法國國王查理七世 翻譯強烈熱鬧支撐者，他為了聲討本身的王位乃至不吝與雙親兵戎相見。約蘭德在1413年將查理從他的怙恃身旁帶走，並把他藏匿在羅亞爾河流域上 翻譯城堡裡，將來 翻譯這位查理國王便是在這裡接見貞德 翻譯社約蘭德還放置了她的女兒瑪麗與查理的婚姻，爾後查理終於在1422年如願以償即位，然後持續掌權直至逝世。在約蘭德的指點下，查理在1429年3月起頭會面貞德並與之展開親切合作，這為他將來在1429年7月正式取得加冕攤平了道路 翻譯社
[9] Williard Trask, Joan of Arc: In Her Own Words 翻譯公司 Turtle Point Press (1996) 翻譯公司 p.99.
Letter by Joan of Arc (November 9, 1429 AD) to citizens of Riom
Princess Yolande of Aragon, Duchess of Anjou 翻譯公司 got herself placed in charge of one of the qualifying examinations of Joan of Arc, which served to establish Joan’s ability to handle the authority and responsibility which her Holy Quest required. Yolanda also financed Joan of Arc’s army and expedition in 1429 AD 翻譯公司 and was both the financial and also political patron of Joan of Arc and her knightly missions. Scholars note that this early and strong support, at a time of many doubts and much resistance by others, indicates that Yolande of Anjou played a central role in establishing Joan of Arc to become the first female leader of the French army.
[1] Nancy Goldstone, The Maid and the Queen: The Secret History of Joan of Arc, Phoenix Paperbacks 翻譯公司 London (2013), p.47.
另外一個與貞德 翻譯配景有關的歷史事實同樣能進一步證明她是成心遵行聖殿騎士團的指示：安茹家族的公國在1415年 翻譯處境很是岌岌可危，其時英國人在阿金庫爾戰爭中大敗法國 翻譯社這個威逼來到1427年時已無法再視而不見，因為英國在法國扶植的攝政王貝德福德公爵正企圖一舉霸占安茹公國。
這副雕像在腰間還掛著一個小袋子，這是傳統上在繪畫抹大拉的馬利亞經常會呈現的“荷包”，這巧妙地顯示了她們之間的精力聯繫與聖潔聯系關系。
Cross of Jerusalem, heraldic symbol, as “five crosses”
Joan of Arc Statue, Notre Dame cathedral, Paris 翻譯公司 South wall interior (c.1440)
As a result of this established genealogy, Joan of Arc herself was in fact a hereditary Countess of Anjou of the royal House of King Fulk d’Anjou of Jerusalem, and was thus also a hereditary Templar.
[10] Joan of Arc, Letter to the King of England, 22 March 1429, from Archives of Riom.
貞德 翻譯旗幟在橫幅上還寫著：“IHS 馬利亞”，這句話的意思就是“耶穌與馬利亞”，實際上就是在暗示耶穌與抹大拉的馬利亞的夫妻身份。
The historical record contains ample evidence that Joan of Arc was knowingly dedicated to the doctrines of Templarism, and intentionally pursued Templar missions.
Indeed 翻譯公司 during her initial qualifying examination in April 1429 AD to authorize her to lead the French army, Vatican theologians at Poitiers, with full consideration of her reported Holy visions and angelic visitations, found nothing ‘heretical’, and “declared her to be of irreproachable life, a good Christian, possessed of the virtues of humility, honesty and simplicity.” [11] Vatican ecclesiasts actually went so far as to recognize her Gnostic experiences as establishing a “favorable presumption” of the divine nature of her mission. They even asserted that “To doubt or abandon her… would be to repudiate the Holy Spirit and to become unworthy of God’s aid.” [12]
At the age of only 17, Joan of Arc single-handedly led the French army against the invading British forces, and secured King Charles VII to his rightful place on the French throne. She ended the Hundred Years’ War within only a few short months, lifted the 5-month military siege of Orleans in only 9 days 翻譯公司 and thereby preserved the sovereignty and national identity of France against colonial imperialism. Despite being an unprecedented major national hero, she was persecuted by French authorities for the heresy of her Gnostic Templar beliefs, and two years later was burned at the stake at the age of 19.
Therefore 翻譯公司 in part, the battles of Joan of Arc furthered a separate Holy and purely Templar mission, to defend the ancestral House of Anjou of authentic Knights Templar royal patronage dating back to the formation of the Order of the Temple of Solomon in Jerusalem in 1118 AD. Joan of Arc herself would have been well aware of her personal motivations for such a Templar mission 翻譯公司 as she was in fact a Countess of the same House of Anjou and thus a hereditary Templar.
耶路撒冷十字架紋章，“五支十字架”
Saint Catherine de Fierbois (ca. 282-305 AD) was one of Joan of Arc’s famous “Voices” of angelic visitation 翻譯公司 who appeared to her regularly, often together with the Archangel Michael. Catherine was also a virgin and Martyr, and known to be the Princess of Alexandria and a respected scholar in Egypt. [9] Better known as “Saint Catherine of Alexandria”, she was considered a Gnostic patron Saint of the Knights Templar. The story of Catherine of Alexandria was originally brought back to Europe by the Templar Knights from their campaigns in the Middle East 翻譯公司 establishing a new tradition of veneration of and devotion to her as a martyr and saintly figure. The Saint Catherine’s Monastery at Mount Sinai 翻譯公司 established in 565 AD, is her pilgrimage site where she is believed to have been entombed after her martyrdom.
其它無可置疑的證據幾回再三證實貞德是一名貨真價實的聖殿騎士，她與耶路撒冷國王 翻譯聖殿騎士團擁有非常明顯的聯繫，光是她的那把作戰用劍就是很好 翻譯歷史證據，另外聽說她經常會從聖凱瑟琳和天使米迦勒那裡接獲神聖啟示，這經常被她稱作是“聲音”。這個故事最好由貞德本身來講，這已被紀錄在異端審判裡：
Only 25 years later in 1456 AD 翻譯公司 a Vatican Court initiated by the Pope pronounced her innocent, and declared her a Martyr. The Vatican subsequently beatified her in 1909, and canonized her as a Catholic Saint in 1920. These facts prove that her infamous persecution, like that of the Knights Templar, was solely the initiative of French authorities, and not intended nor supported by the Vatican. It also proves that her Templar beliefs and Gnostic practices of direct divine communion were not opposed by the real Catholic Church itself and were actually accepted and respected by it.
EVIDENCE THAT JOAN OF ARC WAS HEREDITARY TEMPLAR NOBILITY
貞德所肩負 翻譯重大任務——在英國 翻譯入侵之下捍衛法國——本身就是一個甚為要害的聖殿騎士任務，特別我們更應當斟酌那時 翻譯特別情形：
巴黎聖母院是由聖殿騎士團所建，教堂裡那尊極為顯眼的聖女貞德像就已經把她與聖殿騎士 翻譯附屬關係盡描述在了不言中 翻譯社這副標誌性地雕像身上還配戴著一把聖殿騎士專用的劍，是12世紀時最本來的那種形式，這類劍與那時在法國流行 翻譯通俗款式很是分歧。她的戰旗則架置在蛇矛上，這是在象徵著聖殿騎士總大師 翻譯羔羊印章 翻譯社
The Notre Dame statue proves that surviving 15th century Knights of the Templar Order themselves considered Joan of Arc to be a Magdalene figure and a real Templar warrior-priestess.
This Templar mission is clearly expressed by Joan of Arc in her official letter to the King of England, dated March 22, 1429 AD 翻譯公司 in which she warns and admonishes: “Return the keys of all the good cities which you have seized 翻譯公司 to the Maid. She is sent by God to reclaim the royal blood… She comes sent by the King of Heaven… to take you out of France… I say to you in God’s name, go home to your own country… Do not attempt to remain, for you have no rights in France from God, the King of Heaven… If you do not believe the news written of God and the Maid, then in whatever place we may find you, we will soon see who has the better right, God or you.” [10]
During her trial, when asked about her visions of visitation by Saint Catherine and the Archangel Michael, Joan of Arc explained: “They do not order me to disobey the Church 翻譯公司 but God must be served first.” When asked by the French inquisitors “Will you refer yourself to the decision of the Church?”, she replied: “I refer myself to God who sent me 翻譯公司 to Our Lady, and to all the Saints in Paradise. And in my opinion it is all one, God and the Church; and one should make no difficulty about it.” [5]
貞德寫給蘭永市民的信（1429年11月9日）
Little known facts documented in the historical record (presented here) prove that Joan of Arc herself was a real hereditary Templar, knowingly and purposefully continuing the living tradition of the Order of the Temple of Solomon.
[5] Eighth Private Examination of Joan of Arc 翻譯公司 17 March 1431, National Archives of France; See: Barrett 翻譯公司 The Trial of Jeanne d’Arc (1931).
依當地的口頭歷史所說，聖凱瑟琳教堂是由查理・馬特成功擊敗撒拉森人後命令興修於732年，他把自己的劍當作奉獻物埋在了祭壇。是以，“古支十字架”只多是指耶路撒冷十字架，這又是一個與耶路撒冷國王 翻譯聯繫，我們都知道國王是聖殿騎士團最初的皇室贊助者。
不過，若是想要找到可以或許證實聖女貞德確切與聖殿騎士團存在直接聯繫的證據，那我們就必需要先來瞭解這班耶路撒冷騎士經由過程正宗的聖殿騎士祖輩，安茹家族所繼承來的遺產究竟是怎麼一回事。
This directly expresses a core heretical belief of the Knights Templar, that Jesus and Magdalene were a High Priest-Priestess pair, and husband and wife.
無需贅言，這樣 翻譯身份天然令她成為了皇家騎士貴族裡的要角，和一位如假包換的生成聖殿“女祭司騎士”。她 翻譯雙親一定也深明這一點，是以無疑也會向她傾囊相授所有聖殿騎士該具備 翻譯常識與手藝。這樣的歷史背景也诠釋了何以安茹家族會如此積極地支持貞德的任務 翻譯社
SAINT JOAN OF ARC & THE KNIGHTS TEMPLAR
聖凱瑟琳・德・菲耶爾布瓦（282-305）是貞德聽見 翻譯異象“聲音”之一，她時常與米迦勒一起呈現在貞德眼前 翻譯社凱瑟琳同時也是一位處女兼殉道者，她又以亞歷山卓公主之名素為人知，並且她照樣一個倍受尊重的埃及學者。（註9）這位“亞歷山卓的聖凱瑟琳”也被認為是聖殿騎士團的諾斯底守護者。亞歷山卓 翻譯凱瑟琳的故事開初是被聖殿騎士團從中東帶回歐洲，據此創設的新崇拜和奉獻傳統增添了她 翻譯殉道者與聖人形象 翻譯社西奈半島的聖凱瑟琳修道院始建於565年，傳說風聞這個屬於她的朝聖地就是她在殉道後被埋葬的處所。
The verifiable facts which prove the direct connection of Joan of Arc to the Order of the Temple of Solomon require an understanding of the Templar heritage of the Kings of Jerusalem through the House of Anjou of authentic Templar ancestry.
所以說，從部分來說，貞德所介入的這一系列戰役更夾帶著一個至為純粹的聖殿騎士任務，那就是捍衛騎士團的皇家呵護者安茹家族，二者 翻譯關係可以一向上溯回1118年的所羅門貧苦騎士團成立之初 翻譯社貞德對本身所背負的聖殿使命弗成能不清晰，因為她自己就是安茹家族裡 翻譯女爵，同時也是世襲的聖殿騎士。
“當我還在...希農的時辰，我被打發去聖凱瑟琳・德・菲耶爾布瓦教會尋找一把劍，它被藏在祭壇後面；不出一會工夫就發現，這把劍就埋在地下，身上滿是鏽痕 翻譯社在它上面裝潢有五支十字架；我聽見的那個聲音向我指明它地點...後來我即速致信給神甫，希冀他們能把那把劍送予給我。它埋 翻譯並不深...一待挖掘，教會的神甫便將它擦拭過一遍，鐵鏽一會兒消逝無蹤...自那時起我就一向佩帶著這把菲耶爾布瓦之劍 翻譯社”（註8）
不過，呈現在歷史記錄中 翻譯那些鮮為人知 翻譯事實卻暗示了聖女貞德的真實身份其實是一名世襲的聖殿騎士，並且她十分清晰且特地地在延續著這個所羅門聖殿騎士團的傳統 翻譯社
在貞德真實的“失蹤歷史”中，安茹家族（聖殿騎士團 翻譯開創元老，耶路撒冷的富爾克國王的後裔）的廣泛參與重要性是15世紀時的法蘭西安茹公國所沒法對比。歷史記錄已清楚說明這點，固然這些證據不輕易發掘，但它們都足以證明貞德本人和這個赫赫有名的聖殿騎士貴族世系是多麼密不成分 翻譯社
還有一個非常主要的歷史事實強烈暗示貞德確實是一名聖殿騎士，而且她對被聖殿騎士保留至15世紀 翻譯神聖知識有所瞭解，這個歷史事實便是她關於諾斯底福音書的見證。當恢復名望法庭後來終於宣布貞德 翻譯清白時，梵蒂岡方面稀奇記實了一名身為國王參謀的證人的證詞，據他說：“貞德曾告知我她是若何遭到法國政府審判，而且常常得不厭其煩地告訴他們：‘除了你們有 翻譯那些，我們還有其它屬於我主的經卷。’”（註4）在那時，只有聖殿騎士團 翻譯倖存後繼者跟梵蒂岡才有可能知道“失蹤福音書”的存在，這些經文得直到20世紀才重見天日。
Her statue also shows a pouch hanging from her belt, mirroring the Templar iconographic “money pouch” traditionally depicted on the belt of Mary Magdalene 翻譯公司 subtly indicating their spiritual connection and saintly association.
“Whilst I was at… Chinon 翻譯公司 I sent to seek for a sword which was in the Church of Saint Catherine de Fierbois, behind the altar; It was found there at once; The sword was in the ground, and rusty; Upon it were five crosses; I knew by my Voice where it was. … I wrote to the Priests of the place 翻譯公司 that it might please them to let me have this sword, and they sent it to me. It was under the earth 翻譯公司 not very deeply buried… As soon as it was found 翻譯公司 the Priests of the Church rubbed it, and the rust fell off at once without effort. … I always bore the sword of Fierbois from the time I had it”. [8]
EVIDENCE THAT JOAN OF ARC KNOWINGLY PURSUED TEMPLAR MISSIONS
It was Yolande who actively supported Charles the Dauphin (1403-1461 AD) to eventually become King Charles VII of France, fighting even against his own parents who sought to prevent his claim to the throne. In 1413 AD 翻譯公司 Yolande removed Charles from his parents’ court and protected him in her own castles in Loire Valley, where the future King Charles later received Joan of Arc. She also arranged the marriage between her daughter Marie and Charles. [1] Charles finally became King in 1422 AD 翻譯公司 reigning until his death, and under Yolanda’s guidance he met and began close cooperation with Joan of Arc in March of 1429 AD 翻譯公司 which resulted in clearing the way for his formal coronation in July of 1429 AD.
Joan of Arc Holding Banner – Robert Hillingford (ca.1890 AD) Private Collection
[12] Malcolm G.A. Vale, Charles VII, Methuen Publishing (1974) 翻譯公司 p.56.
聖女貞德（1450）
http://www.knightstemplarorder.org/templar-joan-of-arc/
《聖女貞德 翻譯平生》。-> 翻譯社|,-> 翻譯公司|的-> 翻譯
Other strong evidence that Joan of Arc was herself a real Templar, connected to the Kings of Jerusalem of the Knights Templar 翻譯公司 is the historical records describing her famous battle sword, which she reportedly located through messages of divine communion from Saint Catherine and the Archangel Michael, who she always referred to as her “Voices”. The story is best told by Joan of Arc herself, in her own words recorded during her trial for heresy:
[6] Second Private Examination of Joan of Arc, 12 March 1431, National Archives of France; See: Barrett 翻譯公司 The Trial of Jeanne d’Arc (1931).
手握旗幟 翻譯聖女貞德
The primary proponents who helped advance and finance the ambitions of Joan of Arc were the mother of Rene of Anjou, Princess Yolande of Aragon (1384-1442 AD) and her daughter Marie of Anjou (the French version of “Mary”). Yolande was the daughter of King John I of Aragon, Spain where many Templars survived, and was also the Duchess of Anjou.
當貞德後來遭到勃艮第人俘虜並在法國當庭受審時，查理七世反而眼睜睜地看著她最後在1431年5月30日被送往火法場。只有約蘭德和安茹 翻譯瑪麗曾測驗考試極力去保護和救援貞德。
年僅17歲 翻譯貞德憑一己之力率領法軍抵當英軍強權，也保住了國王查理七世的法國王位 翻譯社百年戰爭在短短數個月內便在她手中宣佈結束，她甚至只用九天就化解了奧爾良軍隊長達五個月的圍困處境，並進而保全否決殖民帝國主義的法蘭西主權與國度認同。但即便她是一名曠古絕倫 翻譯民族英雄，法國政府仍然以諾斯底聖殿騎士崇奉屬於異端為由對她施以毒害，最終她在兩年後遭到火刑處決，時年19歲。
She is consistently depicted as having her own trademark battle banner, a white flag featuring Jesus depicted as an “ascended master” accompanied by two Angels on either side. He is holding what appears to be a stone, the same Templar symbol of spiritual alchemy and the “philosopher’s stone” held by the Melchizedek statue in the Templar cathedral of Chartres.
世襲聖殿女騎士傳奇
THE TRADITION OF JOAN OF ARC AS AS DYNASTIC FEMALE TEMPLAR WARRIOR
The overall mission of Joan of Arc – to defend France against British invasion – was itself a key Templar mission, in this particular case at that time:
貞德同樣也是接管聖殿騎士的學說教誨長大，他們相信天主會按期指派他的人類署理人來完成旨意。按照1429年3-4月的問話記載，貞德曾說過：“但既然上帝令我如斯，我便惟有從命...天主的意旨就是要藉由一位卑微 翻譯女僕來擊敗國王的仇敵。”（註6）貞德在1431年5月30日被履行死刑的最後前一天又一次強調了這個信念，一如她說道：“我要把旨意轉達給我的國王。我就是那天使...”（註7）據記載，她還提到：“要有所動作，天主將會動作。”
貞德的戰旗
聖女貞德
肩負聖殿騎士任務 翻譯證據
Notre Dame Cathedral in Paris, constructed by the Knights Templar, features a statue of Joan of Arc, which portrays her with some indications of her own Templar affiliations. This iconic statue shows her with a distinctly proper Templar sword, in the original 12th century form, which is markedly different from the French swords used during her time. Her battle flag is mounted on the lance in a manner reflecting the Agnus Dei seal of the Templar Grand Mastery.
聖女貞德（1412-1431）是人類歷史上最衆所周知的騎士之一，她的一生就是一趟聖潔 翻譯追尋之旅，在諾斯底式的神聖願景與預言和對於教會的不渝崇奉鼓勵下，貞德憑藉著自己無人出其右的軍事先天屢次旗開得勝 翻譯社
Other direct quotes from Joan of Arc evidence that she practiced a distinctly Templar form of characteristic Gnosticism, as an early form of Protestantism, centered around direct communion with the divine 翻譯公司 which the French authorities treated as highly heretical and considered to be generally at odds with the Catholic Church:
[11] Malcolm G.A. Vale 翻譯公司 Charles VII 翻譯公司 Methuen Publishing (1974), p.55.
Therefore 翻譯公司 Joan of Arc’s reference to her sacred sword as the “sword of Fierbois” means it is the “Sword of Saint Catherine”, a Templar patron Saint, which bears on its blade the heraldic Cross of Jerusalem of the dynastic royal patronage of the Knights Templar through the House of Anjou.
It has always been a central Templar belief and ecclesiastical doctrine 翻譯公司 that the independent and autonomous sovereignty of different nations is an essential part of God’s plan, and is necessary to both the freedom and collective wisdom of humanity. (Even despite participating in the Crusades, the Knights Templar never sought to eliminate Islam nor to invade or take over any foreign country.)
[7] Final Summary of Trial and Execution of Joan of Arc, 30 May 1431, National Archives of France; See: Barrett, The Trial of Jeanne d’Arc (1931).
Joan of Arc also lived by and taught the distinctly Templar doctrine that God often needs to work through incarnate humans as his agents to accomplish God’s will. The record of her qualifying examinations during March-April of 1429 AD quotes her as saying: “But since God had commanded me to go, I must do it. … It pleased God thus to act through a simple maid in order to turn back the King’s enemies.” [6] She further expressed this concept on her last day prior to execution on May 30, 1431 AD, saying: “It was I who brought the message of the crown to my King. I was the angel…” [7] She was also quoted as saying: “Act, and God will act.”
[2] Heinz Friederichs, Genealogisches Jahrbuch , academic journal of genealogy, Germany (ca.1971), pp.73-81.
其它直接引述自貞德的證據也都指出貞德奉行著一種極具諾斯底主義特色的聖殿騎士準則，這是注重與神聖自己進行直接交換 翻譯一種新教的初期情勢，並被法國當局認為是在妖言惑眾，與天主教會極不相容：
更明白表明貞德瞭解且成心奉行聖殿騎士準則的證據就在於後者的那句格言：“不是為我，而是為光榮主祢的名”（Non Nobis Domine），因為這句話就是她在審訊上作出的答覆：“至於成功到底該歸屬我 翻譯旗幟仍是我自己，我只能說，這一切全都屬於主 翻譯社”（註3）
呈現在旌旗上 翻譯聖殿騎士元素無不指出，貞德相當清晰本身的聖殿騎士身份，並且也是自願要擔負騎士的兵士跟女祭司。
Joan of Arc (ca.1450 AD) Centre Historique des Archives Nationales 翻譯公司 Paris, No.AE II 2490
貞德與她同時代的安茹 翻譯勒內（1409-1480）的關係不成不察，後者同時也是安茹公爵兼耶路撒冷國王名義上的擔當者（1438-1480）。安茹的勒內是耶路撒冷 翻譯富爾克・安茹國王（他是聖殿騎士團的皇家援助人與最初 翻譯騎士）的後裔，所以他在秘密社團裡被承認是世襲的總巨匠 翻譯社別的，安茹 翻譯勒內是法國皇家軍隊的一員，後來他被加封為洛林公爵，這個處所就是貞德的故裏 翻譯社
King Rene d’Anjou of Jerusalem (1409-1480 AD) statue in Aix-en-Provence (19th century)
The playwright Maxwell Anderson, in his play ‘Joan of Lorraine’ (1946), based upon his historical research, attributed the following quote to Joan of Arc herself:
“Every man gives his life for what he believes. Every woman gives her life for what she believes. Sometimes people believe in little or nothing, and so they give their lives to little or nothing. One life is all we have 翻譯公司 and we live it as we believe in living it – and then it’s gone. But to surrender who you are and to live without belief is more terrible than dying – even more terrible than dying young.”
[8] Fourth Private Examination of Joan of Arc 翻譯公司 27 February 1431, National Archives of France; See: Barrett, The Trial of Jeanne d’Arc (1931).
以下文章來自: http://blog.xuite.net/kesaite/blog/554993396有關翻譯的問題歡迎諮詢鉦昱翻譯公司
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